Ndijonge ngokuthe cwaka kodwa ngabom ukunyuka kwabasetyhini kuzo zonke iinkalo zoluntu lwethu. Andiqondi ukuba abantu bayaqonda kwaye bayayazi into eyenzekayo njengoko abafazi bengena kwiindawo ezihlala zigcinwa kwaye ziqhutywa ngamadoda. Iyandonwabisa kuba nangona ndiyazi ukuba yayingeyona nto incinci ukuba abafazi bakwazi ukubamba izikhundla zamandla kunye nempembelelo, kubonakala ngathi ngaphandle ukujonga ngaphakathi, ukuba kwenzeke nje ngaphandle komzamo kwaye phantse ngendlela yomlingo.
Akukho kwamkelwa okukhulu kunye nokuvuma okubhiyozelayo, nje ukulungiselela okuninzi emva kwezigcawu, ukucwangciswa kweqhinga, kunye nobukrelekrele babo emsebenzini. Kunomvuzo kwaye kuyakhuthaza ukubona oku kuhamba kunye nokufezekiswa kwabasetyhini kungekuphela nje ukuhlala “eTafileni” okanye ukudiliza “isilingi engcwele”, kodwa ngokwenene indawo kwiindawo kunye neendawo ezichaphazela ubomi bethu kwinqanaba lendawo, likazwelonke kunye nehlabathi. Bazisa loo nto ikhethekileyo yezipho zabo zobuthixo ezenziwe ngononophelo ukungenisa kwimeko okanye ukucela umngeni kwimbono ehambelana nzulu nemithetho yendalo iphela, kwaye ukuba benze ngokwenene umsebenzi ababemiselwe ukuba bawenze, bazisa ingqiqo yokomoya yokulalanisa, imfesane, ukuvuleleka ukuba “ngumphulaphuli okhutheleyo”, Kwaye ngethemba imvakalelo yokuthobeka-hayi ukubhidaniswa nokungabikho kokuzithemba kunye nokuzithanda, kodwa nje ukuya kuthi ga kwinqanaba apho ivumela abanye ukuba bazive ukuba iminikelo yabo ifanelekile ukuqwalaselwa.
Ngokwenyani isenzo sokulinganisa esithi xa senziwa ngokunyanisekileyo nangokunyanisekileyo, sinamandla okuphilisa iimeko ezinokubonakala zingenathemba. Andithethi ukuba bonke abafazi bawela kweli candelo. Kuthatha umzamo omkhulu ukufikelela kwinjongo oza kuba yiyo. Iqala ngokuvuka ukuba ungubani emehlweni “oMoya omkhulu” kwaye ukuzibophelela kwakhona ukuba “WENA” owenzelwe ukuba ube yiyo kwaye emva koko ukuzimisela ukunyathela ezinyathelweni zookhokho bakho ukuze ukhokelwe kwaye ufundiswe kule ndlela yokuzisa ekukhanyeni nje amandla okuba ngubani abafazi abanokuba yiyo kwaye yintoni abafazi abanokuyenza ukuphucula ubume kunye nokuziphatha kwe- Uluntu lwethu olulahlekileyo nolulahlekileyo.
Sidinga omnye nomnye, kwaye sidinga ixesha kunye nendawo yokuxhasana. Ndicebisa ukuba abasetyhini kwihlabathi liphela baqale kwiintsapho zabo kunye noluntu “Izangqa eziNgcwele zabasetyhini” apho abasetyhini abafuna ukuhambelana “noMoya omkhulu” badibana ukuze baqulunqe “izivumelwano zokuguqula” ezithetha ngendlela esinokuzikhulisa ngayo ukuze sikwazi ukukhulisa kwaye sixhasane omnye komnye.
Ndingathanda ukucela umngeni kwabasetyhini kwezi zangqa zingcwele ukuba banxibelelane ngemiba esijamelene nayo kwiintsapho zabo, kuluntu, kwilizwe labo, nakwihlabathi liphela kwaye banxibelelane namachaphaza malunga nendlela imiba esikhathazayo njengabantu ngabanye kunye noluntu oluhlangeneyo yimiceli mngeni eneempendulo ukuba kodwa sisebenza kunye ngokuvisisana kunye nokulungelelaniswa kungekuphela nje kodwa ngokulungelelaniswa nangokunxulumene “noMoya omkhulu” othe Uyabona yonke into, uphulaphule yonke into, kwaye uyazi yonke into.
Yile ndlela ukuphilisa kuya kuqala ngayo, kwaye siya kuguquka sibe njengobuntu bethu obuphezulu. SIHAMBA emanyathelweni ookhokho bethu, yaye asinaloyiko. Siyazi ukuba bayasithanda yaye bayasikhusela. Hamba ngobabalo kunye nobuhle kunye nobukrelekrele bomoya wakho kwaye oko kunokufezekiswa kungaphaya kwengcinga yethu.
