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NgoLwesithathu 3: Andifuni.  (Ukubonelela)

Sisipho esimangalisayo ukuza ekuqondeni ukuba yonke into esiyifunayo kwisondlo semizimba yethu, imifuno yokuphilisa eninzi kwindalo, ubunzima bokuqonda kwethu, ubunzulu bomphefumlo wethu, ubutyebi bendalo obubonelela kungekuphela nje isondlo semizimba yethu,  kodwa indawo yokuhlala kunye nokukhuselwa kwizinto, ukuya komzimba wemizimba yethu ukuhlalisa imiphefumlo yethu njengoko siphila ubomi obubonelela ngazo zonke iimfuno zethu kwaye buxhasa ukusebenza kwethu kulo mhlaba.  Isibonisa ukuba yeyiphi injongo kunye nokuqwalaselwa kweenkcukacha ezithathwe “nguMoya Omkhulu” ukuqinisekisa ukuba siyakhathalelwa.  Sisenokungavakalelwa kukuba sinayo yonke into esiyifunayo, kodwa sinayo yonke into esiyidingayo.  Sibonelelwe kwaye kulindeleke ukuba sabelane ngentsebenziswano ukuqinisekisa ukuba wonke umntu ufumana into ayifunayo ukuze axhase ubomi bakhe.

Asikwazi ukuphendula ebomini ukusuka kwindawo yokunqongophala kunye nokusikelwa umda.  Kukho abo ngenxa yokungaqiniseki kwabo kunye nesidingo sokuba namandla aqhutywe kukunyoluka kunye nemikhwa engafunekiyo yokusetyenziswa, bazama ukuziqinisekisa kunye nabanye ukuba akwanelanga wonke umntu.  “Umoya omkhulu” awusebenzi ngolo hlobo!  Le ngxelo yobuxoki yokunqongophala kunye nokusikelwa umda yile nto ibangela isiphithiphithi esininzi, ukudideka kunye nenzondo kwihlabathi lethu.  La mandla angalunganga adla intliziyo yaba bantu kunye namaqumrhu ababawayo kakhulu, akhoyo ngexesha elibolekiweyo kuba ukungcangcazela akuzinzanga.  Uluntu lubonakala lunexesha apho luwela ubuthongo obunzulu kwaye ingqondo eyaziyo ikwimeko yokulala. 

Emva koko kwenzeka into engummangaliso kwaye i-triggers iqaliswa ebavusa kwinyaniso yokuba bangoobani kwaye yintoni nabo abafanelekile.  Kufana nokuba into ethile ngaphakathi kuthi ivuselelwa kwaye sibona ukuba yintoni inyaniso yobudlelwane bethu “noMoya omkhulu” kunye nendlela olunzulu noluhlala luhleli ngayo olo thando phakathi kwethu.  Luthando oluhlamba sonke olubangela ukuba sibone omnye nomnye “ekukhanyeni” konxibelelwano lwethu omnye komnye.  Kukho umnqweno wokunyamekela omnye nomnye kunye nokumanyana njengoluntu oluhlangeneyo.  Ndiyayibona le nto ivuka kwikamva lethu.  Ndiyazibona izithembiso “uMoya omkhulu” owazakhela uluntu xa sidalwa kwaye senziwa.  Sisithembiso “soMoya Omkhulu” esenziwa kungekuphela nje ukuze kuzuze thina, kodwa ngenxa yentlalo-ntle yendalo yonke.  Kanye njengokuba sasiphiwe le planethi kunye nomnye nomnye, sisipho “uMoya Omkhulu” wanika “uMoya omkhulu”.  Sasingengabo emva nangona engqondweni “yoMoya omkhulu”.  Sasicinga kwangaphambili!  Sasiliphupha elibonakalayo!  Ukusidala ngezinto zobuntu bayo, yayiluthando olucocekileyo kunye nokungazingci. 

Zininzi iindlela apho “uMoya Omkhulu” uye wazama ukusibonisa ukuba “asiyi kuswela”!  Luxanduva lwethu ngoku ukuqinisekisa ukuba oku kuyinyani kuluntu lonke.  Izibonelelo zinikezelwe, ukunyamekela kunye nokwabelana kukwi “enkundleni” yethu ngoku.  Asinakuxhomekeka koorhulumente kunye nemithetho ukujongana neemfuno zoluntu ukuba asifuni kuphela ukusinda kodwa siphumelele kwaye siphile ubomi obuthenjiswe kubo bonke abantwana “boMoya omkhulu”-xa ndisithi abantwana ndithetha ukuba ngokoqobo nangokomfuziselo, kuba emehlweni “oMoya omkhulu”, sonke siyilo lethu lokuqala.  Abazali bayaqonda kuba kungakhathaliseki ukuba abantwana babo baneminyaka emingaphi, nokuba sele bekhulile, iintliziyo zabo kunye nemiphefumlo yabo ibajonga njengabantwana babo.  Sinetyala “kuMoya omkhulu” ukukhathalelana kwaye sivume inyani yokuba “unikezelo” ayisiyiyo ingxaki, siyiyo!

Ashé!  Ashé!  Amen!