Ukuba kukho ixesha apho sibizelwa ukuba sime siqinile “kukholo” lwethu, kunye nokuba “Thembekile kwiinkolelo zethu kwi “Ungenelelo loMoya omkhulu”, ngoku kunjalo. Sinesakhono njengobuntu obuhlangeneyo, ukuzisa ekubonakaliseni “i-New World Order”. Siyacelwa ukuba simisele ihlabathi elijolise kwaye elisekwe kuluntu olunobuntu nolunobulungisa. Siyalelwa ukuba sivuselele amandla ethu okuthembeka kwimigaqo efuna imfesane, uthando olungenamiqathango, ubulungisa, ukulingana, kunye nobomi obuzinzileyo obuxhaswe ngokwabelana ngezixhobo zomhlaba.
Andiboni ukuba siza kukwazi njani ukuhamba kwiimeko zeenkqubo zethu zezopolitiko ngokungcangcazela okusempilweni kunye nokunika ubomi, ngaphandle kwe “Ukholo” olungafuni nje ukukholelwa ngamazwi kodwa “ukholo” olungenamsebenzi ngaphandle kwezenzo ezibonisa ngokwasemzimbeni amandla kunye nokuqinisekiswa kwe “Ukholo” lwethu. Ndiyaqonda ukuba amandla ethu njengobuntu obulungisa kufuneka asekelwe kubudlelwane kunye “noMoya omkhulu” ongumphefumlo wethu wobomi. Ndibona “uFatih” enendawo engcwele kwiinkolelo zethu ezininzi zonqulo ezibonisa ukuba ukuqonda kwethu komntu kunomsonto ofanayo onokusibophelela kulwalamano olusondeleyo nolusebenzisanayo. Ukholo lukhula kubunzulu, ukubaluleka, kunye namandla xa luba ngumkhuba, indlela yokuphila ubomi bethu.
Ukuba bendizama ukufumana imisonto yokuqonda kunye nonxibelelwano phakathi kweentetho zonqulo ezifana nobuKristu, ubuSilamsi kunye nobuBuddha, ezo ntambo zinokubakho-Ukuthembela kwizithembiso zikaThixo kunye nokuhambelana nemigaqo kaKristu “yoThando oluKhulu”: UbuSilamsi buya kuba kukuba “Ukholo” lunikezela kwintando kaThixo; kwaye kwiBuddhism kuya kuba “ukholo” ukuzibophelela ukuhamba endleleni eya ekukhanyeni – kungekuphela nje ngokwakho, kodwa kuzo zonke izidalwa. Ezi zinto “zokholo”, ukuthembana, ukulungelelanisa, ukuzinikela “kuMoya omkhulu” kunye nokuzibophelela ekufuneni ukukhanyiselwa, ziya kuba “ziiArhente zoTshintsho” ezinokuba lubabalo olusindisayo loluntu lwethu. Nokuba ubugcisa “bokukhangela umhlaba ofanayo” ngu “Ukholo kwiSenzo”.

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