Ban taɓa amfani da kalmar “hanzari” ba amma saboda wasu dalilai an sanya shi a cikin ruhuna a safiyar yau wanda ke da mahallin batun – “Bangaskiya da Adalci”. Kalmar a kanta tana nufin farfadowa, wartsakewa, karuwar rayuwa. Idan muka yi tunani game da wannan dangane da bangaskiya, kowane lokaci a cikin wannan jerin akan “Imani”, akwai buƙata a ɓangarenmu don aiki -motsi-saka hannun jari-sadaukarwa. Yana kira a gare mu mu yi tunani game da yadda “bangaskiya ta gaskiya” koyaushe tana kiran mu zuwa tausayi da aiki. Muna cikin “Aikin Rayuwa ta hanyar Imani”, dole ne mu fahimci cewa “Imani” ba kawai imani da “Babban Ruhu” ba ne – “Allah” Tushen”, amma kamar yadda yake daidai da manufar Allah, musamman a madadin masu rauni.
“Imani” makamai ne da garkuwar da ke riƙe da “Adalci”. Hanya ce da ke haifar da ƙarfi da ƙarfin hali don bayyana abin da ke cikin mafi kyawun sha’awar alheri da tausayi a cikin rayuwar ɗan adam. Bangaskiya tana da ƙarfin hali kuma tana ɗauke da iko mai tsarki wanda zai iya karya duk wani sarƙoƙi da ke neman riƙe hankalinmu, jikinmu, ko ruhohi, a cikin bauta. Bangaskiyarmu a matsayin mutane da ƙungiya ita ce abin da zai kawo lafiyar duniya da tsarki. Dole ne mu gani ta hanyar yaudarar wannan duniyar kuma mu fahimci cewa a ƙarshe duk abin da yake da gaske shine ƙauna kuma cewa “Bangaskiya ba tare da ƙauna ba hayaniya ce. Bangaskiya tare da soyayya motsi ne”. A matsayinmu na “Collective” muna ci gaba a cikin “Imani” don bayyana duniyar da ta dogara da “Adalci”.

Leave a comment